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What the #$*! Do We Know? (2004) (AKA What the Bleep Do We Know)

It's hard to imagine any film, book or TV program with more ridiculous, new-age, mumbo-jumbo, psychobabble bullshit than the aptly entitled "What the #$*! Do We Know?" It's obvious that the purveyors of garbage that unleashed this tripe on the film-going public know absolutely #$*!ing nothing about filmmaking, storytelling and entertaining an audience. The fact that poor, deaf Marlee Matlin (once best known as an Academy Award winning actress!) had to stoop to doing this ridiculous new age trash to get a job shows just how disrespectful the industry is of thespians with physical challenges.

There are three things going on in this film with a title so inane as to be ludicrous. First there's a plethora of talking head-cases who try to explain God and quantum physics. If the viewer takes these know-nothing-at-all's discourse on "the meaning of life" as valuable or, God-or-whoever help us, enlightened, their head will begin to spin. While there is a couple of interesting ideas going on here, the vast majority of what these people are saying is so stupid it can only be perceived as something more by those who have neither the time nor the inclination to look deeper into their own inherent thoughts on the subject.

One of the most silly ideas put forth here is that we, as human beings, cannot recognize all the possibilities in the world because we haven't seen them and therefore are in no mental position to accept them. The anecdote used to demonstrate this idea is one where the natives who lived in North America in 1492 could not see Columbus' clipper ships on the horizon of the ocean when he arrived because they had never heard of such ships and had never seen them before, so they were incapable of comprehending such things and therefore could not see them. This is the most inane idea I have heard since the presidential debates. If you find one iota of believability in this legend, then you deserve to waste eight bucks on this piece of dung masquerading as a movie.

The rest of the film is filled with some sort of ridiculous story involving Matlin as a photographer who lives with a goofy female roommate, struggles with romantic entanglements and goes to a wedding. She also has time to have a weird conversation with a young African-American boy who will surely be getting a NBA contract very soon, even at 10-years- old, because he has figured out, apparently with his understanding of quantum physics, how to be in more than two places at once with more than two basketballs.

All of the stuff with Matlin is supposed to be helping us understand all the garbage the nonsense-talking heads are spewing but most of it is usually just insipid, poorly filmed, poorly enacted, D-level storytelling. If you stripped away the talking head interviews and tried to get this story with Matlin in a film festival, it is hard to imagine it ever getting shown. It's just bad. And boring. The wedding scene goes on forever and has absolutely nothing to do with what the film is really trying to say. It's frustrating enough to make a devout monk turn to atheism.

Worse yet is the third element of the film, the special effects animation, which is also used to accent the film. During the talking heads moments, the special effects act as a sort of a transitory device to move us through the neurons of thought on quantum physics and God and such discourse and this is somewhat acceptable. But during Matlin's moments, these CGI effects provide gelatinous goop characters, apparently relatives of the Pillsbury Doughboy and the Michelin Man (evoking memories of "Ghostbusters"), who are supposed to illustrate something about human physiology (or something, it all gets kinda lost in the lackluster translation).

The worst of these moments has a Goop-guy emulating the late Robert Palmer (who must be spinning in his grave) and goo- lip-singing "Addicted to Love" while spoofing Palmer's music video (replete with sexy goo-girls in slinky black dresses playing guitars). It is so pointless one almost slits their wrists during the scene. Not to discover if there is or isn't a God but rather to simply end the inanity.

"What the #$*! Do We Know" has got to be one of the worst films of all time. How this trash ever found its way to American arthouses is anyone's guess. The "film," if you can call it that, has run for several weeks here in Austin proving just how susceptible to inept marketing even the most intelligent people can be when the word "Fuck" is removed from the title of a film and replace with the cartoon euphemism for "explicative deleted."

Note:

Also with Barry Newman.

With lots of new agey music by Patrick O'hearn and other artists in the genre.

At one time the film was to be called "Sacred Science."

Viewed at the Arbor in Austin in November, 2004

Report Card

Script: F

Acting: C-

Cinematography\Lighting:
F

Special Effects\Make Up: F

Music:
F

Final Grade: F

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